Archive for the 'All ILC Categories' Category

Jan 23 2010

The Company Men: A Sundance Film Festival Feature

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A new film featured at the Sundance Film Festival, The Company Men, explores the psychological, emotional, and behavioral aspects of involuntary job loss. Though only the trailer is available at this time, it captures the devastating impact of involuntary termination.

I have just concluded my dissertation which addresses The Psychological Impact of Involuntary Job loss and the Process of Posttraumatic Growth. The research and findings will be made available through Gonzaga University. Five senior organizational leaders who had experienced involuntary termination were interviewed about their experience of termination. They described in detail the very difficult journey of this experience and how they have attempted to cope with the many losses as well as grow through what was and continues to be a traumatic experience.

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Dec 14 2009

Stress, Anxiety, and Unemployment

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If there is one thing that has become evident in my research on involuntary job loss it is this: unemployment causes systemic anxiety and stress in the individual which also carries the specter for devastating consequences regarding longer-term emotional well-being. With the national unemployment rate hovering around 10% I am predicting an exponentially expanding pandemic of emotional disruption and instability for adults experiencing IJL (involuntary job loss) and their children.

In a new research article by the title, Short-Run Effects of Parental Job Loss on Children’s Academic Achievement by Stevens and Schaller, the case is made that the children of parents with only a high school education show evidence of increased academic struggles. These scholars have made a connection between the well-being of children and the economic/employment status of their parents.

This is significant for obvious reasons. Coping resources notwithstanding, unemployment through IJL immediately injects stress and anxiety into the lives of adults which then can be systemically translated to the children of those parents. Not only are parents stressed by IJL but children as well are damaged collaterally as a result.

My concern is that the deep and broad emotional burdens placed on unemployed adults because of their involuntary terminations are also affecting children. The toll of this is beginning to unfold. I am reasonably confident that if an aggregate qualitative or quantitative measure of the mental health of the nation during this period of massive unemployment were available it would show great reasons for concern.

It will take years, not months, to grow employment form the current employment malaise. The very fabric of the labor market is experiencing a “significant tectonic shifting” that is unsettling. These longer-term shifts are, even now, impacting at psychological and existential levels, the unemployed person’s psyche and spirit. As a by-product, this stress is fracturing the well-being and stability of the family. And the children, the most susceptible because they are unable to process their own anxiety, will continue to be listed as the casualties along with their unemployed parents.

I do not mean to “horriblize” here but rather to say that we have work ahead of us. Step one is getting people to work but, close on the heels of this, is ensuring that we “stand in the gap” from an emotional perspective with dads, moms, and their children.

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Jan 05 2009

The Leading Characteristics of Organizational Leaders: Leading as a Symbol of Hope

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One of my favorite authors on leadership is Peter G. Northouse. I’m currently reviewing his book, Introduction to Leadership: Concepts and Practice, for a scholarly leadership journal. Northouse has always been a favorite of mine because of his clarity on the theories and practices of leadership. Furthermore, Northouse, in his latest book, emphasizes early-on the critical role character plays in the ability to lead successfully. People more readily follow leaders who are competent. Competence builds trust in a way that no other attribute can. When followers trust their leaders, they often offer their best efforts and support in return. After identifying important historical leaders who have “led well,” Northouse makes this statement, “All are visionary, strong willed, diligent, and inspirational. As purpose-driven leaders, they are role models and symbols of hope’ (Northouse, p. 19, 2009).

Leading as a symbol of hope is critical especially now given the current economic crises which is bleeding through to most social and familial structures and communities. I believe it is crucial, if you are a leader in a position of influence and authority, to ensure that you lead in a way that not only brings results within the organization but which also cultivates hope in others. Leaders, when they are transformational, are de facto role models and encouragers which, as we know, are incredibly valuable by-products of effectiveness and competency.

Best,

Jeffrey

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Dec 22 2008

A Reflection on Christmas and the Mind and Heart of the Leader

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In the midst of the sights, colors, and emotions of this Christmas season, my thoughts are often focused upon those who have encountered the very turbulent waters of unemployment resulting from involuntary job loss. The loss of a job or, more importantly, the loss of an opportunity to labor and contribute toward a worthy goal, is devastating. With the precipitous rise of national unemployment figures, I can only imagine the tens of thousands of people this season who anguish over a fundamental loss of meaning as well as the fear that comes from the specter of economic privation. For these, what is meant to be a meaningful season is full of what appears to be meaninglessness. Yet it is here, in this place, that new meaning…a “deeper magic” to use C. S. Lewis’ expression…can be discovered.

Much of what I have read about the emergence of meaning comes from literature that focuses on losses. Viktor Frankl, Richard Tedeschi, Ronnie Janoff-Bulman, and Salvador Maddi are four scholars who make it very clear that there is much to be gained from encountering losses…even those which are particularly devastating. Losses have a stripping effect. They can easily and quickly dismantle our psychological schemas and spiritual scaffolding or belief systems. When we are caught in the throws of unrelenting struggle and hardship, we can become more existentially aware, meaning, we can have a heightened sense of awareness of who we are, why we are here, and the contribution we are to leave with others. Getting clear on these questions is critical to the type of life we desire to live. When we have neglected answering these questions or when we try to satisfy our deepest yearnings and longings with all things transcient, we are in trouble when our life is stripped bare by suffering.

I’ve always felt the season of Advent and the celebration of the birth of Jesus is about answering the most critical existential questions of life. I have encountered and answered these questions in the following ways. Who am I? A person of infinite value and worth. Not because I say it is so but because Another has declared it. Why am I here? To give and receive love and to bring value and communicate esteem to others. What is my purpose and contribution? To encourage others to lead well, to live authentically, and to leave an imprint on the world that is redemptive and restorative.

May your blessings as well as your losses make you stronger, clearer, and more compassionate. Perhaps the One who comes to us in this season will open our mind and heart to the power of both love and suffering.

“For he is our childhood’s pattern, day by day like us he grew,
He was little, weak and helpless, tears and smiles like us he knew:
And he feeleth for our sadness, and he shareth in our gladness.”

From “Once in Royal David’s City” arr. Jeffrey Smith (b. 1960)

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Jul 31 2008

Leadership and Resilience: Choice or Capacity?

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Were you aware that resilience is a capacity that one possesses rather than a choice that one makes? Resilience as a choice implies that you can choose to be resilient in the face of difficult circumstances or situations…like putting on clothing or choosing an item on a menu. Resilience, so it would seem, is like throwing a light switch from off to on. Well, unfortunately, resilience does not seem to work in this manner. Resilience is a learned behavior, absorbed over time, the result of navigating tough life circumstances and emerging from them as a survivor. Much of the resilience research has focused on children. Children who have survived early childhood traumas, for example, the divorce of parents and subsequent disruption of everyday life, and emerge into adulthood as people who can survive and “find their way through the pain and setbacks of life.”

Yet, I also believe that resilience can be learned as adults but this learning process must be accompanied by very specific events and actions. What I mean is that if you, as an adult, are to learn to be resilient when confronted by intimidating and potentially overwhelming circumstances, you are well-served to take the following actions:

1. Acknowledge the dilemma. Don’t pretend or lie to yourself. See your reality for what it is. This “truth-telling” is the first step in learning to become resilient.

2. Study and understand what exactly is going on. Learn the details, the issues, the facts, and the people that are involved. Don’t magnify how bad things are by overstating what you “think” is happening to you. Find out exactly what the issues are.

3. Surround yourself with people who can see your situation from different perspectives. Here the key is getting other eyes on your situation in addition to your own. When you are “in the soup” you are massively subjective and biased and therefore easily and quickly lose the ability to see unemotionally and objectively. So, choose a small circle of friends whom you trust, whose wisdom you respect, and ask them to coach you and to speak wisdom into your situation. You often find, and research shows that when it comes to resilience, that you can’t make it through the most difficult of life’s circumstances alone.

4. Get the professional help you need in addition to # 3 above. Abrupt and difficult life-events can cause emotional trauma and this emotional impact “can” cause longer-term damage if it is not specifically addressed. Ask around and get the names of community professionals who are respected. Most will have sliding scales that will work with your budget.

5. Be patient….very patient. This process of recovering takes time…not days or weeks but months and perhaps years. Don’t short-circuit this process by succumbing to short-term or quick fixes.

6. Journal, read and write. Cultivate your spirituality. Each of the major spiritual traditions speak powerfully to the value and positive impact that personal setbacks can bring. Each often speak to keeping hold of faith and hope.

7. Keep moving ahead…one step at a time. Don’t quit or give up. Some days the progress is significant while other days it is extremely incremental and perhaps more of a slight retreat. You will have hard days and days of small victories…this is to be expected.

8. Remember…the way forward is the way through.

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Nov 28 2007

Leadership, Failure and Resilience

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It is a fact that talented and gifted leaders make errors in judgment. If the mistakes are of sufficient magnitude, they frequently cause leaders to forfeit their visible and powerful positions. Whether the decision led to an ethical/moral compromise or an operational/business error that resulted in millions of dollars of lost revenue, getting fired or being forced to “retire” is a devastating, debilitating and catastrophic loss. Regardless of how the individuals to blame and their organizations seek to “dress-up” the parting, the reality is that this type of failure, for the man or woman leaving in disgrace and shame, is an onerous burden and very, very costly, not only to the wallet but especially to one’s emotional stability, family structure and relational network. To further compound this situation, because we live in an overly reactive and punitive social and business culture, these talented and capable leaders are quickly labeled organizational pariahs and corporate untouchables. Feeling humbled and humiliated, with few guides or mentors to stand with them, they may come close to the brink of despair. In some cases, absolute banishment from the organizational world fits the failure. However, in many others, brilliant men and woman, who are no different than anyone else in their occasional exhibition of flawed humanity…and who continue to have deep leadership skills to offer, are mercilessly cast aside as if they suddenly had become useless pieces of human debris.

Some scratch-and-claw their way back, driven by the need to vindicate themselves. Some rise from the ashes of disgrace but never quite make it back to their former levels of professional stature. Some never make it back at all (see Fighting back: How great leaders rebound after career disasters, Harvard Business School Press). The wounds of failure run deep and are extremely difficult to recover from. What makes the difference? What allows some leaders to navigate their way through the pain, suffering and humiliation while others remain paralyzed? The difference is what I call deep resilience.

When I query my undergraduate students as to the meaning of the word resilience, the definition I hear most often is having the capacity to “bounce back.” The image is that of a thrown rubber ball that quickly descends, encounters resistance, and just as quickly begins an upward assent back to its original point of departure. When we describe people as resilient, we often mean they have some innate capacity to rebound quickly and smartly from adversity - to rapidly return to their previous level of functioning, taking whatever caused the original disruption in perfect stride. The problem with this culturally-conditioned understanding of resilience is that it is inaccurate, shallow, unreasonable and the perfect set-up for even more failure, frustration and emotional damage down the road.

Recovering from a significant leadership failure is, in the final analysis, a matter of summoning resilience that lies deep within the human heart and soul. It has little to do with “bouncing back quickly.” Deep resilience creates transformation (a new intellectual understanding and emotional realignment) within the person, which then opens the door for a slow and steady recovery ahead. This is a painstaking, deliberate journey that invites the leader to enter into a period of interminable struggle and darkness. When leaders see resilience as merely the ability to “suck it up” and get on with the business of fighting one’s way back into the organizational ring, they’ve missed the point entirely, not to mention an opportune transformational moment.

Resilience, in the face of catastrophic professional failure and loss (as opposed to tolerating the minor indignities of everyday life), is an invitation to change one’s interior infrastructure…that which needs to be changed deep within oneself if a slow and steady assent is to take place. It is an opportunity to go “into and through” the meaning of our failure and what that failure can teach us about ourselves and the ways we have misconstrued our view of reality, power, self-worth and personal contribution. This is a difficult and painful gauntlet to traverse, which is why many a compromised leader often fights tooth-and-nail to preserve whatever personal dignity and pride are left even though the reason behind the failure is patently obvious to all.

On the other hand, for those leaders who choose to embark upon the journey of resilience, who choose congruence over incongruence, integrity and courage over false bravado and inauthenticity, the pathway is well-delineated, though definitely daunting. When leaders fail…when talented, experienced and educated leaders fall flat on their face…the choice is clear cut: stay immersed in and overcome by shame, bitterness, guilt and anger or acknowledge the devastation and begin the slow process of moving ahead. Deep resilience is about the latter decision.

For those who determine that confronting the hidden undercurrents of their failure is the right decision, five sequential steps can serve as a guide.

Accepting responsibility for our failure: Perhaps the hardest step is the first. In the core of our being we know there is no one to blame for the failure except ourselves. Regardless of the circumstances that led up to the debacle, we made the decision, we cut the corners, we played the game of smoke and mirrors, we tried to gain financially, we tried to amass power and we were discovered. Be it a good friend or a prominent business leader who has stumbled, it is incredibly inspiring to witness someone who accepts full responsibility…finally…for his actions. It may take time to get to this place, but when we do, it is a key marker that deep resilience is emerging.

Understanding the factors that led us to this place of failure: Deep resilience requires an understanding of how we created or constructed a view of reality that laid the ground work for our self-deception and compromise. As we look back with the intent of unmasking our perceptions, we can often detect where those “two degrees of separation” began to appear in our lives. Something, at some point, got sideways and never quite righted itself. Over time we accommodate ourselves to the growing incongruence of our personal and professional lives. When this misalignment becomes unconsciously accepted as the norm, increasingly misaligned behaviors follow. Knowing why we did what we did allows us to move ahead without any pretense or continuing self-deception.

Translating the failure into a source of learning and potential transformation: Recent research has shown that one of the markers of resilience is the ability to recast the story of tragedy and loss into a story of personal power and positive momentum (Tebes et al., 2004). Using the loss as a catalyst for heightened learning and insight about oneself and how to live rightly is critical to recovery and renewal. We can either let our experience continually beat us down, or we can use the pain and suffering to galvanize personal re-formation.

Rebuilding a career with new information: The further we travel on the journey of deep resilience…the more that is revealed about ourselves, the more we realize we can never return to the former status quo. In fact, going back seems not only untenable, but emphatically unappealing. No amount of money, power or prestige is worth a return to our “house of cards.” Movement, including rebuilding our careers and often our lives, is about traveling forward into the unknown and leaving the past behind. New knowledge, new freedom, as well as the all too real scars we’ve incurred, demand professional change, particularly in the form of a more balanced and congruent life.

Contributing to institutions and people from a place of new insight and knowledge: When formerly scorned and vilified leaders (who remain just as talented, articulate and gifted as ever) have immersed themselves deeply into inner resilience and slowly emerge, they often find themselves in a new context of organizational leadership. The personal insights gained and the transformation which has unfolded can demand a radically new organizational structure. These leaders, tempered and galvanized not into hardness and toughness but into humility and self-awareness, are compelled to lead and influence…to speak into the lives of others…from a different vantage point. They see with new eyes, feel deeply and are often “qualified” to address the perils of the professional-corporate world.

These are the leaders who re-emerge from massive professional loss not by continuing to “play the game of deception,” not by manipulating stories of religious conversion or childhood abuse to play the crowd and media, but by confronting their flaws, and then engaging in the often brutal work of inner transformation. Because failed leaders who commit to the experience of deep resilience discover they are capable of so much more than what they had previously delivered, the journey of change through darkness, brokenness, and often loneliness is worth it. These leaders see their failure as the door to a second chance to “do it right.”

The allure of professional success is powerful, seductive and often dangerous. There are legions of casualties that prove the point. Few are wise enough to pause and count the cost or consider the dangers of pursuing a meteoric rise. Perhaps we would all do well to consider Henry Thoreau’s wise words, “Let us remember not to strive upwards too long but sometimes drop plumb down the other way, and wallow in the meanness: From the deepest pit we may see the stars, if not the sun.”

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Apr 14 2007

What Drives Corporate Social Responsibility?

When corporations act with social responsibility does the motive really matter?

Jeffrey D. Yergler

More and more companies are trying to be responsible these days. Driven in part by concerns about global warming, poverty, and sustainability, they are trying to do well by doing right, in Ben Franklin’s phrase. As their customers have grown concerned companies have sought to garner goodwill and avoid being targeted by boycotts and protests.

But one question is often left unasked: What is it that fundamentally drives corporations to engage in socially responsible activity? What do they hope to accomplish? Do they act in order to stay in the good graces of the public eye or is something deeper at work that demands action? Do they want to undertake restorative and generative work for the sole benefit of people and communities? Or do their motives stem from baser, more utilitarian instincts?

Many argue that motive should not matter. Corporate social responsibility is valuable regardless of the degree of banality and selfishness from which it springs.

I disagree. As a religious professional who has worked with business leaders and their companies for many years in issues related to stewardship and charitable giving, I have seen first-hand how the power of appearances garners far more attention and counts far more than the power of substance. But yet, when it comes to social responsibility, corporate substance does matter. Knowing the moral and philosophical underpinnings behind social responsibility authenticates the action itself. Leaders must make this explicitly clear.

To state it another way, the presence of an ethic that compels, defines and shapes corporate conversations about social responsibility is imperative to the short- and long-term efficaciousness of the activity itself. Furthermore, if businesses championed both their external actions and their internal ethic, the impact and integrity of corporate social responsibility would change dramatically. Full disclosure on both accounts is critical to the net impact.

When Utilitarianism Drive Corporate Social Responsibility:

When conversation connecting a moral ethic to corporate social responsibility is absent in a corporation, the chances are good that the activity will become merely utilitarian. Stakeholders and shareholders will look for it to bring maximum benefit to the corporation while the intended beneficiaries are an afterthought. They’re merely “collateral beneficiaries.” Even if something of value is added to the target audience, I question whether this is an authentic expression of social responsibility.

Why should we settle only for visible virtuous actions performed for the benefit of others when we also yearn to see evidence that corporate enterprises themselves are becoming more ethical, more humane, and more philosophically reflective about their own responsibilities to heal and restore the human community? Authentic corporate social responsibility, as I see it, is that which changes both the corporation and those who are served. It is not unreasonable to expect far loftier motives - for a sense of “magis” germinating within organizational leadership and cultures that becomes the seedbed for informed and focused actions of social responsibility.

Perhaps most heinous are those corporations that intentionally engage in socially responsible discourse while having no intention of investing money, time or human resources. This “shovel or paint brush rattling,” what organizational theorists call “organizational theatre” (Bolman and Deal, 2003), is done only to capture the attention of shareholders and the media. While giving the appearance of concern and intention to act, ultimately nothing of value is brought to the community; no dollars are invested and no lives or communities changed. Corporate hypocrisy can run high when acts of social responsibility are determined only by cost or are viewed as an opportunity to compensate for, cover or “greenwash” questionable business practices.

When Ethics Drive Corporate Social Responsibility:

When a corporation authentically embraces social responsibility, it recognizes a critical causal fact or relationship. Market visibility, human resource power and financial leverage place the business in a position of privilege, which, in turn, incurs responsibility. Influence and power becomes optimal for uniquely redressing the struggles and challenges of people and communities.

Decisions to act for the sole benefit of those served, far from being based on corporate aggrandizement, is often the result of a deeper humanitarian ethic at work within the leadership and the wider organizational culture. This first cause line-of-thinking for corporations implies that socially responsible activity (any activity that is generative, restorative and/or redeeming to the human condition) is a non-negotiable moral obligation. Socially responsible activity, originating from and buttressed by a moral ethic, is perhaps the greatest good that a business can contribute to people and communities. When organizational leaders ask the deeper, more profound questions about why their organizations should engage in activity that is socially restorative, they are building an infrastructure from which concrete expressions of social responsibility rooted in genuine humanitarianism can continually spring. They are being changed as they seek to bring change to others.

An example of this kind of thinking is articulated by Chris Lowney in his excellent book, Heroic Leadership: Best Practices from a 450-Year-Old Company That Changed the World. Lowney carefully documents the reasons that the Jesuit movement successfully advanced educational enterprises around the world. Clearly, while Jesuit theology played a key role, it was the way in which Jesuits demanded that theology be translated into practical actions bringing lasting change. The Jesuits, as Lowney describes, relied on the Latin word “magis” to think more broadly about the deeper motive of their public actions. The word literally means “the more, the greater.” In all their work, Jesuits asked the question, “What is the greater good, the more honorable goal, the more virtuous and noble purpose served?” There had to be a much larger purpose embedded within the actual work before the work itself began. For business enterprises engaging in socially responsible activity, magis-type reflection demands internal personal and corporate change at the same time it seeks to bring external personal and community change. The two cannot and should not be separated.

When it comes to authentic expressions of corporate social responsibility, the decision to act should never be predicated upon the financial benefit to the business but rather on an internal movement of corporate magis that reshapes the organizational culture, creates a compassionate vision and ultimately leads to the type of action that changes lives and communities.

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Mar 06 2007

Volunteering: Moving from Intentions to Face-to-Face Encounters

For years I believed that verbalizing my intent to volunteer…my desire to place myself at the point of raw human need…was somehow meritorious and would lead to action. I mistakenly believed that my philanthropic aspirations counted for something despite the fact that I consistently failed to follow through. The net result was an ongoing sense of personal frustration and failure.

I had to come to terms with the fact that my episodes of spouted altruism were nothing more than an attempt to assuage guilt over my detachment from and my disinterest in coming into contact with the pain and misery of others. My lack of volunteering was not about a “schedule gone wild;” it was an ensconced intransigence to sacrificing my time and an unwillingness to breach my generous comfort zone which kept need and suffering always at arms length.

While the barriers that keep talented and busy organizational leaders from connecting with human need may vary considerably, charting a pathway to overcoming those barriers might be something that is shared in common. Moving from altruistic intentions to face-to-face encounters is a matter of following what I call a “volunteering glide path.” The following series of decisions and actions have proven to be effective for me in turning philanthropic lassitude into compassionate interaction.

Make a Decision of the Will: The impetus to volunteer springs from a deep place within one’s sense of self. This impetus is not the result of self shaming, guilt or “shoulds” but rather about importunity and opportunity - a feeling of “I must act given this need.” If serving others is compelled by this almost existential sense of responsibility and urgency, it can become the sustainable point-of-departure that opens the door for meaningful and transformational involvement.

Focus on “the One” not “the Many:” Once the decision of the will to serve is made, often another dilemma must be addressed: where do I begin in the face of such an overwhelming sea of human need and brokenness? It is easy to get discouraged and to then jettison your decision before you ever begin. However, remember that the goal here is to simply start making a difference in someone’s life. When I am confronted with these “why even attempt” messages, I am reminded of a powerful thought spoken by Mother Teresa, “I never look at the masses as my responsibility; I look at the individual. I can only love one person at a time - just one. So you begin. I began - I picked up one person. Maybe if I didn’t pick up that one person, I wouldn’t have picked up forty-two thousand….The same thing goes for you….Just begin - one, one, one.”

Choose from your Affinity Groups: Opportunities to volunteer are often found within your natural affinity groups. Check with the social service agencies (for example, United way, Rotary, Kiwanis, Hope Link) or religious organizations (church, synagogue, mosque, temple) with which you are connected. If you are not connected to any affinity groups, ask those business colleagues or friends whom you trust and respect to connect you to the organizations in which they are involved.

Schedule and Protect: Pure and simple, once you have decided where and when to serve, build the appointment into your calendar and protect it. Treat this time as importantly as you would an executive leadership consultation with your key staff and business partners.

Be Relational, Do the Menial, Communicate Hope: Whatever you choose to do, get as close as possible to the people you serve, look them in the eye and treat them with respect, dignity and honor. Communicate hope and possibility through your presence. Do whatever is required. Be a learner and a listener. Open yourself to feeling and understanding the complexity and onerousness of their situations.

Journal and Translate: Organizational leaders can learn a great deal about their own leadership impact by reflecting on the “lessons learned” through volunteering. Begin a journal and translate your experiences into “life and leadership insights.” For example, how has volunteering challenged you to show care and concern, to be willing to reveal your own vulnerability and humanness to the people with whom you work? How has this experience impacted the way you lead and manage people, the way you influence your organization’s strategic vision, mission, core values, clients, products and services?

Build on Momentum: To make volunteering an ongoing part of your life, schedule your next opportunity as soon as possible. While a day of volunteering brings a sense of fulfillment, it is the consistent giving of your life to others that makes a holistic impact on you and the recipients of your care. While you may never “pick up forty-two thousand,” you will live with the deeper awareness that you have made a significant difference in the lives of a few. Now THAT is leadership!

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Jan 28 2007

Executive Leaders and the Power of Volunteering: How Organizational Executives and the Beneficiaries of their Volunteering create a Vital Feedback Loop into the Organizational Community

One of the temptations for busy executives is the tendency to become insulated and distanced from human need. As business leaders become consumed with the responsibilities of leadership, it is difficult to justify the time and energy required to volunteer. If the act of volunteering has a perceived lack of a value-added return to a leader’s business and personal life, leaders will often decline.

Many leaders do not make the time or possess the inclination to intersect those who live on the margins of society. This isolation and detachment from others is exacerbated over time. Leaders can find themselves emotionally disconnected from the personal struggles of those with whom they work. For organizational leaders, indifference to or the benign neglect of the painful and unseemly side of the human condition is extremely costly personally and operationally.

Executive leaders know all too well the justifications for sacrificing their involvement with human need for the sake of time and competing priorities. Despite the best of intentions, leaders can easily succumb to the “tyranny of the urgent” and seldom connect with the hopes and needs of those individuals who are hurting. Time and responsibilities are always an issue for those in positions of significant responsibility.

However, I think there is something deeper at work that keeps many leaders distanced from the hurts and needs of others: a fear of being drawn too close to suffering and pain. In reality, volunteering not only provides leaders with an opportunity to “do good” for others, it also offers a subtle and transformational opportunity to experience significant personal change. In reality, entering into the struggle of others can actually boomerang back to impact the effectiveness of the leader within the organization. Specifically, volunteering provides competent and responsible leaders with five specific benefits.

Authenticity: Caring for others offers a level of authenticity that could transform both the lives of the one served and the one serving. Entering into the pain of others means the volunteer must be willing to shed titles and prerogatives and reveal his or her own humanity and frailty, his or her own vulnerability to personal struggle. Serving invites volunteers to be open enough to feel the ignominy of others to communicate value and hope. If leaders can allow their own hearts to be broken, they are more fully capable and willing to enter into the brokenness of those with whom they lead.

Compassion: The Latin definition of the word compassion means to “suffer with.” As much as we would like to ignore it, our suffering or that of others expands our capacity to feel deeply. Volunteering can place people of power and privilege alongside others who are absolutely powerless and disenfranchised…those who are exposed to the brutal realities of man’s inhumanity to man. In these situations, we are awakened to feelings and emotions for others because we are willing to “suffer with” them.

Vulnerability: When leaders encounter the suffering of others, they are reminded of their own fragility. Regardless of position, power, wealth or social standing, all of us share the dilemma of coping with our frail human flesh. We are all susceptible to suffering. When leaders are involved with people who hurt, they are reminded that they also are vulnerable to the harsh interruptions of unplanned suffering. It is true that those who suffer teach those who draw near to serve. The unexpected “take-aways” for leaders are powerful. When leaders are appropriately vulnerable with the people they lead, others around them are given tacit “permission” to express their humanity long enough to communicate their own vulnerabilities.

Responsibility: Organizational leaders are uniquely responsible and, perhaps, even morally obligated to do good because they are in a strategic position to do so. Leaders can leverage their position, resources and influence to impact people and communities in ways that others cannot. Because of their position, they can walk alongside others offering encouragement, empowerment and, most importantly, hope. These heart-to-heart transactions change lives. When powerful leaders serve, they are impacting far more than an individual life, they are incrementally and positively augmenting the trajectory of their communities.

Humility: Service to others is most rewarding when it is offered in quietness, anonymity and obscurity. This is especially true for those in visible positions of leadership. There is something hollow about prominent leaders who want to be seen by the media serving food or pounding nails. While there is a place for marketing a businesses’ involvement in volunteer opportunities, volunteerism that is purposefully offered unannounced has a synergistic impact. Serving that draws no attention to itself - that is offered in quietness and simplicity - deepens lives and expands hearts in ways that heralded announcements and media coverage cannot match.

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Jan 28 2007

Executive Leaders and the Power of Volunteering: How Organizational Executives and the Beneficiaries of their Volunteering create a Vital Feedback Loop into the Organizational Community

One of the temptations for busy executives is the tendency to become insulated and distanced from human need. As business leaders become consumed with the responsibilities of leadership, it is difficult to justify the time and energy required to volunteer. If the act of volunteering has a perceived lack of a value-added return to a leader’s business and personal life, leaders will often decline.

Many leaders do not make the time or possess the inclination to intersect those who live on the margins of society. This isolation and detachment from others is exacerbated over time. Leaders can find themselves emotionally disconnected from the personal struggles of those with whom they work. For organizational leaders, indifference to or the benign neglect of the painful and unseemly side of the human condition is extremely costly personally and operationally.

Executive leaders know all too well the justifications for sacrificing their involvement with human need for the sake of time and competing priorities. Despite the best of intentions, leaders can easily succumb to the “tyranny of the urgent” and seldom connect with the hopes and needs of those individuals who are hurting. Time and responsibilities are always an issue for those in positions of significant responsibility.

However, I think there is something deeper at work that keeps many leaders distanced from the hurts and needs of others: a fear of being drawn too close to suffering and pain. In reality, volunteering not only provides leaders with an opportunity to “do good” for others, it also offers a subtle and transformational opportunity to experience significant personal change. In reality, entering into the struggle of others can actually boomerang back to impact the effectiveness of the leader within the organization. Specifically, volunteering provides competent and responsible leaders with five specific benefits.

Authenticity: Caring for others offers a level of authenticity that could transform both the lives of the one served and the one serving. Entering into the pain of others means the volunteer must be willing to shed titles and prerogatives and reveal his or her own humanity and frailty, his or her own vulnerability to personal struggle. Serving invites volunteers to be open enough to feel the ignominy of others to communicate value and hope. If leaders can allow their own hearts to be broken, they are more fully capable and willing to enter into the brokenness of those with whom they lead.

Compassion: The Latin definition of the word compassion means to “suffer with.” As much as we would like to ignore it, our suffering or that of others expands our capacity to feel deeply. Volunteering can place people of power and privilege alongside others who are absolutely powerless and disenfranchised…those who are exposed to the brutal realities of man’s inhumanity to man. In these situations, we are awakened to feelings and emotions for others because we are willing to “suffer with” them.

Vulnerability: When leaders encounter the suffering of others, they are reminded of their own fragility. Regardless of position, power, wealth or social standing, all of us share the dilemma of coping with our frail human flesh. We are all susceptible to suffering. When leaders are involved with people who hurt, they are reminded that they also are vulnerable to the harsh interruptions of unplanned suffering. It is true that those who suffer teach those who draw near to serve. The unexpected “take-aways” for leaders are powerful. When leaders are appropriately vulnerable with the people they lead, others around them are given tacit “permission” to express their humanity long enough to communicate their own vulnerabilities.

Responsibility: Organizational leaders are uniquely responsible and, perhaps, even morally obligated to do good because they are in a strategic position to do so. Leaders can leverage their position, resources and influence to impact people and communities in ways that others cannot. Because of their position, they can walk alongside others offering encouragement, empowerment and, most importantly, hope. These heart-to-heart transactions change lives. When powerful leaders serve, they are impacting far more than an individual life, they are incrementally and positively augmenting the trajectory of their communities.

Humility: Service to others is most rewarding when it is offered in quietness, anonymity and obscurity. This is especially true for those in visible positions of leadership. There is something hollow about prominent leaders who want to be seen by the media serving food or pounding nails. While there is a place for marketing a businesses’ involvement in volunteer opportunities, volunteerism that is purposefully offered unannounced has a synergistic impact. Serving that draws no attention to itself - that is offered in quietness and simplicity - deepens lives and expands hearts in ways that heralded announcements and media coverage cannot match.

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